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Carpocrates
Born mid-late 1st century
Died 2nd century
Occupation Leader of early Gnostic sect at Cephalonia
Spouse(s) Alexandria of Cephalonia
Children Epiphanes
Theological work
Tradition or movement Gnosticism
Main interests Christianity
Notable ideas Anamnesis, Antinomianism, Archons, the Demiurge, Reincarnation and Christian proto-communism

Carpocrates of Alexandria was the founder of an early Gnostic sect from the first half of the 2nd century. As with many Gnostic sects, one knows of the Carpocratians only through the writings of the Church Fathers, principally Irenaeus of Lyons and Clement of Alexandria.

Irenaeus

The earliest and most vivid account of Carpocrates and his followers comes from Irenaeus (died 202) in his Against Heresies including an account of the theology and practice of the sect.

They believe, he writes, that Jesus was not divine; but because his soul was "steadfast and pure", he "remembered those things which he had witnessed within the sphere of the unbegotten God" (similar to Plato's concept of Anamnesis). Because of this, Jesus was able to free himself from the material powers (what other Gnostics call Archons, the Demiurge, etc.). Carpocratians believed they themselves could transcend the material realm, and therefore were no longer bound by Mosaic law, which was based on the material powers, or by any other morality, which, they held, was mere human opinion. Irenaeus offers this belief as an explanation of their licentious behaviour.

Irenaeus then goes on to provide his further, slightly different, explanation. The followers of Carpocrates, he says, believed that in order to leave this world, one's imprisoned eternal soul must pass through every possible condition of earthly life. Moreover, it is possible to do this within one lifetime. As a result, the Carpocratians did "all those things which we dare not either speak or hear of" so that when they died, they would not be compelled to incarnate again but would return to God. (Borges depicts a fictional sect with this belief in his short story "The Theologians".)

Irenaeus says that they practised various magical arts. He also says that they possessed a portrait of Christ, a painting they claimed had been made by Pontius Pilate during his lifetime, which they honoured along with images of Plato, Pythagoras and Aristotle "in the manner of the Gentiles".

Some early Christian authors opposed representational art, and statues and portraits and sculptures are crude and stylised. According to Robin Lane Fox: "Only one group of early Christians, the heretical Carpocratians, are known to have owned portraits of Christ". However, early Christian art from the early third century depicting Jesus is widespread and cannot be limited only to the Carpocratians. Furthermore, the fact that depictions of Jesus are mentioned by multiple early Christian authors, whether in a positive or negative manner, is an indication that these depictions were popular enough to be noticed and must have received the acceptance of some Christian authorities. Moreover, Christianity is rooted in Judaism, which generally forbids religious depictions, and the reluctance of some authors to accept depictions of Jesus could be ascribed to the Jewish roots of Christianity rather than to any non-Jewish Christian doctrine.

Clement

Carpocrates is also mentioned by Clement of Alexandria in his Stromateis. Clement quotes extensively from On Righteousness which he says was written by Epiphanes, Carpocrates' son.

According to Clement, Carpocrates was from Alexandria although his sect was primarily located in Cephallenia.

See also

  • Borborites
  • Cainites
  • Ebionites
  • Epiphanes (gnostic)
  • Fathers of Christian Gnosticism
  • Gnosticism
  • Marcellina (Gnostic)
  • Neoplatonism and Gnosticism
  • Salome (disciple)
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