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Hualapai Tribe
Tathamiche.jpg
Ta'thamiche, Hualapai 1907 photo by Edward Curtis
Total population
2,300 enrolled members
Regions with significant populations
 United States ( Arizona)
Languages
Hualapai, English
Religion
Indigenous, Christianity
Related ethnic groups
Mohave, Yavapai, Havasupai

The Hualapai ( wa-LA-peye, Walapai: Hwalbáy) is a federally recognized Native American tribe in Arizona with about 2300 enrolled members. Approximately 1353 enrolled members reside on the Hualapai Reservation, which spans over three counties in Northern Arizona (Coconino, Yavapai, and Mohave).

The name, meaning "people of the tall pines", is derived from hwa:l, the Hualapai word for ponderosa pine and pai "people". Their traditional territory is a 108-mile (174 km) stretch along the pine-clad southern side of the Grand Canyon and the Colorado River with the tribal capital at Peach Springs. Other communities on the reservation include Valentine and Grand Canyon West.

Language

The Hualapai language is a Pai branch of the Yuman–Cochimí languages, also spoken by the closely related Havasupai, and more distantly to Yavapai people. It is still spoken by most people over 30 on the Reservation as well as many young people. The Peach Springs School District runs a successful bilingual program for all local students, both Hualapai and non-Hualapai, in addition to immersion camps.

Reservation

The Hualapai Indian Reservation (35°54′25″N 113°07′58″W / 35.90694°N 113.13278°W / 35.90694; -113.13278), covering 1,142 square miles (2,960 km2), was created by the Presidential Executive order of Chester A. Arthur on January 4, 1883.

History and culture

Hualapai winter camp
A Hualapai winter camp, photographed by Edward Curtis, 1907.
Two Indian baskets on display, ca.1900 (CHS-3285)
Two Hualapai baskets on display, ca.1900

Ceremonies

Major traditional ceremonies of the Hualapai include the "Maturity" ceremony and the "Mourning" ceremony. Nowadays the modern Sobriety Festival is also celebrated in June.

Afterlife

The souls of the dead are believed to go northwestward to a beautiful land where plentiful harvest grow. This land is believed to be seen only by Hualapai spirits.

Traditional dress

Traditional Hualapai dress consists of full suits of deerskin and rabbit skin robes.

Traditional housing

Conical houses formed from cedar boughs using the single slope form called a Wikiup.

Reservation life

The Hualapai Reservation was created by executive order in 1883 on lands that just four regional bands considered as part of their home range, like the Yi Kwat Pa'a (Iquad Ba:' – “Peach Springs band”) or Ha'kasa Pa'a (Hak saha Ba:' - “Pine Springs band”). The other Hualapai regional bands (including the Havasupai) lived far away from the current reservation land.

Hualapai War

The Hualapai War (1865–1870) was caused by an increase in traffic through the area on the Fort Mojave-Prescott Toll Road which elevated tensions and produced armed conflicts between the Hualapai and European Americans. The war broke out in May 1865, when the Hualapai leader Anasa was killed by a man named Hundertinark in the area of Camp Willow Grove and in March 1866. In response, a man named Clower was killed by the Hualapai, who also closed the route from Prescott, Arizona to the Colorado River ports due to the conflict. The most important and principal Hualapai leaders (called Tokoomhet or Tokumhet) at that time were: Wauba Yuba (Wauba Yuma of the Yavapai Fighters subtribe), Sherum (Shrum or Cherum of the Ha Emete Pa'a i.e. “Cerbat Mountain band” of the Middle Mountain People subtribe), Hitchi Hitchi (Hitchie-Hitchie of the Plateau People subtribe) and Susquatama (Sudjikwo'dime, better known by his nickname Hualapai Charley, Hualapai Charlie, Walapai Charley or Walapai Charlie of the Middle Mountain People subtribe). It was not until William Hardy and the Hualapai leaders negotiated a peace agreement at Beale Springs that the raids and the fighting subsided. However, the agreement lasted only nine months when it was broken with the murder of Chief Wauba Yuba near present-day Kingman during a dispute with the Walker party over the treaty.

After the chief's murder, raids by the Hualapai began in full force on mining camps and settlers. The cavalry from Fort Mojave responded, with the assistance of the Mohave, by attacking Hualapai rancherias and razing them. The pivotal engagement took place in January 1868, when Captain S.B.M. Young, later joined in by Lt. Johnathan D. Stevenson, surprised the rancheria of Sherum with his more than one hundred warriors. Known as the Battle of Cherum Peak, it lasted all day. Stevenson fell in the first volley. The Hualapai managed to escape, but lost twenty-one warriors, with many more wounded. The Battle broke the military resistance of the Hualapai. The Hualapai began to surrender, as whooping cough and dysentery weakened their ranks, on August 20, 1868. They were led by Chief Leve Leve (Levi-Levi, half-brother to Sherum and Hualapai Charley) of the Amat Whala Pa'a (Mad hwa:la Ba:' - “Hualapai Mountains band”) of the Yavapai Fighters subtribe. The warrior Sherum, who was known for his tenacity as a warrior, later surrendered, thus marking the end of the Hualapai Wars in 1870. It is estimated that one-third of the Hualapai people were killed during this war either by the conflict or disease.

Hualapai bands and villages

Two young Walapai Indian mothers with their children on their backs, Hackbury, Arizona, ca.1900 (CHS-3176)
Two young Walapai Indian mothers with their children on their backs, Hackbury, Arizona, c. 1900
Walapai Indian school at Kingman, Arizona, ca.1900 (CHS-3188)
Segregated Walapai school, c. 1900.

Ethnically, the Havasupai and the Hualapai are one people, although today, they are politically separate groups as the result of U.S. government policy. The Hualapai (Pa'a or Pai) had three subtribes - the Middle Mountain People in the northwest, Plateau People in the east, and Yavapai Fighter in the south (McGuire; 1983). The subtribes were divided into seven bands (Kroeber; 1935, Manners; 1974), which themselves were broken up into thirteen (original fourteen) regional bands or local groups (Dobyns and Euler; 1970). The local groups were composed of several extended family groups, living in small villages: The Havasupai were one band of the Plateau People subtribe.

Plateau People (Ko'audva Kopaya) (included seven bands in the plateau and canyon country east of the Grand Wash Cliffs, the eastern Hualapai Valley, this area include the current Hualapai Reservation, bands listed from west to east)

  • Mata'va-kapai (“Northern People”)
    • Haduva Ba:' (“Clay Springs band”)
    • Tafiika Ha'la Pa'a (Danyka Ba:', “Grass Springs band”)

Villages (were located along the edge of the Grand Wash Cliffs): Hadū'ba, Hai'ya, Hathekáva-kió, Huwuskót, Kahwāga, Kwa'thekithe'i'ta, Mati'bika, Tanyika'

  • Ko'o'u-kapai (“Mesa People”)
    • Qwaq We' Ba:' (“Hackberry band” or “Hackberry Springs band”)
    • He:l Ba:' (“Milkweed Springs band”)

Villages (the largest settlements were located near Milkweed Springs and Truxton Canyon): Crozier (American appellation), Djiwa'ldja, Hak-tala'kava, Haktutu'deva, Hê'l, Katha't-nye-ha', Muketega'de, Qwa'ga-we', Sewi', Taki'otha'wa, Wi-kanyo

  • Nyav-kapai (“Eastern People”, occupied the Colorado Plateau and canyon lands)
    • Yi Kwat Pa'a (Iquad Ba:' - “Peach Springs band”)
    • Ha'kasa Pa'a (Hak saha Ba:' - “Pine Springs band”, also known as “Stinking Water band”, joint use areas in the northeastern part of Hualapai territory with the Havasooa Pa'a band)
    • Havasooa Pa'a (Hav'su Ba:', call themselves Havasu Baja or Havsuw’ Baaja - “People of the Blue Green Water”, also known as “Cataract Canyon band” of the Hualapai, today known as Havasupai)

Villages (not included are that of the Havasupai): Agwa'da, Ha'ke-takwi'va, Haksa', Hānya-djiluwa'ya, Tha've-nalnalwi'dje, Wiwakwa'ga, Yiga't

Middle Mountain People (Witoov Mi'uka Pa'a) (lived west of the Plateau People subtribe, ranged over the Cerbat and Black Mountains and portions of the Hualapai, Detrital, and Sacramento Valleys)

  • Soto'lve-kapai (“Western People”)
    • Wikawhata Pa'a (Wi gahwa da Ba:' - “Red Rock band”, lived in the northern portion of the area)
    • Ha Emete Pa'a (Ha'emede: Ba:' - “Cerbat Mountain band”, also known as “White Rock Water band”, lived in the southern portion of the area, principally in the Cerbat Mountains)

Villages (most settlements were located near springs along the eastern slopes of each mountain range): Chimethi'ap, Ha-kamuê', Háka-tovahádja, Hamte', Ha'theweli'-kio', Ivthi'ya-tanakwe, Kenyuā'tci, Kwatéhá, Nyi'l'ta, Quwl'-nye-há, Thawinūya, Waika'i'la, Wa-nye-ha', Wi'ka-tavata'va, Wi-kawea'ta, Winya'-ke-tawasa, Wiyakana'mo

Yavapai Fighters (occupied the southern half of the Hualapai country and were the first to fight the enemy Yavapai - called by the Hualapai Ji'wha', “The Enemy” - living direct to their south, bands listed from west to east)

  • Hual'la-pai (Howa'la-pai - “Pinery People”)
    • Amat Whala Pa'a (Mad hwa:la Ba:' - “Hualapai Mountains band”, inhabited the Hualapai Mountains east of present-day Kingman westward to the Colorado River Valley)

Villages (were concentrated near springs and streams at the northern end of the range): Hake-djeka'dja, Ilwi'nya-ha', Kahwa't, Tak-tada'pa

  • Kwe'va-kapai (Koowev Kopai) (“Southern People”)
    • Tekiauvla Pa'a (Teki'aulva Pa'a - “Big Sandy River band”, also known as Haksigaela Ba:', occupied the reach of permanent river flow along the Big Sandy River between Wikieup and Signal, although ranged over in the adjacent mountain slopes)
    • Burro Creek band (lived on the southern tip of the territory of the Tekiauvla Pa'a, farmed along streams and throughout canyons and plateaus along both sides of Burro Creek, intermarried oft with adjacent Yavapai - therefore they were oft mistaken by the Americans for Yavapai)

Villages: Chivekaha', Djimwā'nsevio', Ha-djiluwa'ya, Hapu'k, Kwakwa', Kwal-hwa'ta, Kwathā'wa, Tak-mi'nva

  • Hakia'tce-pai (“Mohon Mountain People”, also known as Talta'l-kuwa, occupied rugged mountain country)
    • Ha Kiacha Pa'a (Ha gi a:ja Ba:' - “Mohon Mountains band”, also known as “Mahone Mountain band”, lived in the Mohon Mountains)
    • Hwalgijapa Ba:' (“Juniper Mountains band”, lived in the Juniper Mountains)

Villages: Hakeskia'l, Hakia'ch, Ka'nyu'tekwa', Tha'va-ka-lavala'va, Wi-ka-tāva, Witevikivol, Witkitana'kwa

Education

Sections of the Hualapai Reservation in Mohave County are within the Peach Springs Unified School District and the Hackberry School District. According to the Valentine Elementary School District, some Hualapai students go outside of the reservation to that school district. As Peach Springs USD closed its high school (Music Mountain Junior/Senior High School) in 2008, high school students may attend school in the Kingman Unified School District or the Seligman Unified School District.

According to Coconino County's parcel viewer, the Hualapai reservation sections in that county are in the "Unorganized School District #00". According to Arizona law, an unorganized school district is one that does not have a high school.

The portion of the Hualapai Reservation in Yavapai County is within the Seligman district.

See also

Kids robot.svg In Spanish: Pueblo hualapai para niños

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