Marie-Joseph Angélique facts for kids
Marie-Josèphe dite Angélique (died June 21, 1734) was the name given to a Portuguese-born black slave in New France (later the province of Quebec in Canada) by her last owners. She was tried and convicted of setting fire to her owner's home, burning much of what is now referred to as Old Montreal. It had been generally accepted that Angélique was guilty, but it has recently been argued that she was innocent of the crime and was convicted more on the basis of her reputation as a rebellious runaway slave than on the basis of factual evidence. A competing theory is that she was guilty of the crime but was acting in rebellion against slavery. No consensus has been reached by historians regarding Angélique's actual guilt or innocence.
Early life
Angélique was born around 1705 in Madeira, a possession of Portugal in the Atlantic. She was later sold to a Flemish man named Nichus Block or Nicolas Bleeker who brought her to the New World. She lived in New England before being sold in 1725 to an important French businessman from Montreal named François Poulin de Francheville, and after his death in 1733 belonged to his wife Thérèse de Couagne. Slavery in New England and New France was primarily a domestic affair, since unlike the southern part of what would become the United States, the economy was not based on large-scale plantation labour. Angélique therefore worked in the Francheville home in Montreal, and occasionally helped on the family's small farm on the island of Montreal, which was primarily used to produce supplies for Francheville's trading expeditions.
Angélique had three children while in Montréal: a boy born in 1731 who lived only one month and twins in 1732, who both died within five months. The father listed in the baptismal records was Jacques César, a black slave from Madagascar who belonged to Ignace Gamelin, a friend of Francheville. It is not known whether Angélique and César were lovers by choice or whether they were forced by their owners to have children (the children of slaves became themselves slaves and the property of the mother's owners).
During the year preceding the fire and the trial, Angélique became involved in a relationship with a white indentured servant, Claude Thibault, who was employed by the Franchevilles. Following the death of Francheville in November 1733, Mme Francheville became occupied with many transactions in the course of operating his businesses and settling his estate. Early in 1734, being occupied with estate affairs in Trois-Rivières, the widow asked her brother-in-law Alexis Monière to keep both her slave and her indentured servant Claude Thibault for her until her return.
On February 22, while the widow Francheville was still away, Angélique and Thibault attempted to escape to New England, fleeing across the frozen St. Lawrence river and stopping to retrieve bread that Thibault had hidden in a barn in Longueuil in preparation for their flight. However, the difficulty of winter travel forced the two to take refuge in Châteauguay, near the Chambly road, until the weather improved. They were captured a couple of weeks later and returned to Montreal by three militia captains, acting in their capacity as local police. Thibault was imprisoned on March 5 and only released on April 8, the day before the fire. Angélique visited him several times while he was in jail and brought him food.
Angélique was simply returned to Madame de Francheville, who did not have her disciplined in any way for her attempted flight, possibly because she was already planning to sell her. As mentioned during the trial, Thérèse de Francheville found herself unable to control Angélique and intended to accept an offer by one of her deceased husband's business associates, François-Étienne Cugnet, to purchase her for 600 pounds of gunpowder. The offer was conditional on the widow covering expenses for sending Angélique to Quebec City, where Cugnet lived. Fear of being sold and possibly ending up in the West Indies may have been a factor in the attempted escape.
Tension was high between the slave and her mistress. The widow Francheville dismissed a free servant, Louise Poirier, because of squabbling and disagreements between slave and servant. Angélique promised her that she could do all the work better than Poirier, possibly hoping that a good performance on her part would make her mistress relent and keep her. The widow gave in, but promised Poirier that she would contact her after Angélique had been shipped to Quebec City.
After Thibault's release, he visited de Couagne to demand his outstanding wages. She paid them but warned Thibault never to set foot in her house again. Angry, she also confirmed to him that Angélique had in fact been sold and would be shipped to Quebec City as soon as the ice cleared. Thibault ignored the order to stay away and visited Angélique several times while de Couagne was not at home. As this was early April, they both would have known that the St. Lawrence River would soon be passable to ships, and that Angélique would not be in Montreal much longer. Angélique told a servant that she intended to run away again, and it is possible that the two discussed setting a fire to cover their escape.
Fire of April 10, 1734
At seven o'clock in the evening on Saturday, April 10, 1734, inhabitants of Montreal were leaving evening prayer when the sentry sounded the alarm, "Fire!" A fire had started on the south side of rue Saint-Paul and was spreading east of rue Saint-Joseph (rue Saint-Sulpice). The fire was so intense that the law enforcement officers could not get close to it. Many people tried to take shelter at the Hôtel-Dieu, but due to a strong wind blowing from the west, the fire spread and destroyed the hospital in less than three hours. Forty-five houses were also destroyed, and due to people taking advantage of the general panic, many items were stolen from homes and from the convent.
The following journal entry of Sister Véronique Cuillerier illustrates the suddenness of the fire, and the difficulty of trying to control it:
The April 10 [1734] while all was most quiet and our thoughts were far from some fatal mishap, at 7 in the evening during our time of leisure, we heard a cry of fire. In the moment, we all rose to catch sight of its whereabouts. It was sighted at a neighbouring house. We rushed to contain the fire, but the Lord did not allow us to succeed. All took refuge in our church, thinking that we would be spared, but the flames rose so ardently towards the church, which was just across the street from the burning houses, that we soon found ourselves engulfed.
Rumours began to circulate accusing Angélique of having set the fire; later in the evening, the convent's gardener, Louis Bellefeuille dit LaRuine, even told her face-to-face about these rumours, although she denied them. The origin of the rumours seems to have been comments made by Marie-Manon, the young panis slave owned by De Couagne's neighbours, the Bérey des Essars, who claimed she had heard Angélique saying that her mistress would not sleep in her house that night. By the time the fire had gone out, popular opinion held that Angélique had set the fire. She was found in the garden of the paupers of the Hôtel-Dieu and taken to the king's gaols to wait for a formal charge to be filed against her. A warrant was also issued later for Thibault, but although he was seen again on the Tuesday morning following the fire (two days later), by the time the bailiffs set out to arrest him he had disappeared and was never seen again in New France.
Trial and execution
Angélique was charged and tried. French law at the time allowed a suspect to be arrested based on "public knowledge", when the community agreed that a suspect was guilty. Over the next six weeks, the prosecution called a large number of witnesses, none of whom testified to have seen Angélique set the fire, but all of whom claimed they were certain that she had done it. They testified at length as to Angélique's character as a badly behaved slave who often spoke back to her owners, but no solid evidence was presented as to her culpability for the fire.
Frustrated by the lack of sufficient evidence to condemn Angélique, the prosecution contemplated asking for permission to apply torture prior to a definitive judgment, a highly unusual procedure which was rarely allowed in New France. However, an eyewitness suddenly appeared: the five-year-old daughter of Alexis Monière, Amable, testified that she had seen Angélique carrying a shovelful of coals up to the attic of the house on the afternoon the fire started. This evidence finally allowed the prosecutor to close his case and the judge and the four commissioners he summoned to participate in the sentence all concurred that Angélique was guilty. Beaugrand-Champagne points out that no one questioned why it took so long for Amable to come forward in a city where the fire and the trial was likely to have been widely discussed; she attributes this willingness to credit the little girl's testimony to the fact that too many people had lost too much and a scapegoat was necessary.
The sentence was automatically appealed to the Superior Council by the prosecutor, as was required by the Ordinance on criminal procedure of 1670. Angélique was thus sent off to Quebec City where, a week later, the appeals court confirmed their belief in Angélique's guilt while reducing somewhat the savagery of the trial court's sentence, so that Angélique was rather to be executed.
A few days later, the prisoner was back in Montréal, and on June 21, the court proceeded to read the revised sentence to her and prepare her for the question. Angélique steadfastly refused to confess or name any accomplices. Angélique confessed her guilt but still maintained that she had acted alone.
On the afternoon of the same day, Angélique was taken one last time through the streets of Montreal and, after the stop at the church for her amende honorable mounted a scaffold facing the ruins of the buildings destroyed by the fire and there was executed.
Legacy
Angélique's dramatic story has inspired several novels, plays and poems or songs about her. One, the play Angélique by Lorena Gale, loosely based on an unpublished translation of the trial transcripts by Denyse Beaugrand-Champagne, won the 1995 du Maurier National Playwriting Competition in Canada. Angélique appears almost as a legendary figure, and parts of her story have taken on a life of their own in countries such as Haiti, where, irrespective of documentary evidence, the tale that she was burnt alive with her hand cut off is still told, as if the original sentence had not been reduced. Cooper's book rallies the opinions of other contemporary black authors, such as the poet George Elliott Clarke, who wrote her preface. Such authors see her as an "immortal avatar of liberation" and prefer to see her as an active rebel rather than a victim of a miscarriage of justice. Others, like Beaugrand-Champagne, find her just as inspiring as an exceptional, outspoken, independent-minded woman, who fought for her freedom and her life with courage and wit, against formidable odds, and in spite of a society that expected submission from women, especially if they were also black and slaves.
In 2012, a public square in Montreal, facing City Hall, was named Place Marie-Josèphe-Angélique.
See also
- Black Canadian
- History of Quebec
